"In the years before his suicide in 2007, artist Jeremy Blake made a trilogy of films about the West. In Winchester (2002), 1906 (2003), and Century 21 (2004), images of the Wild West—revolvers, silhouettes of gunslingers, stills from Spaghetti Westerns—struggle to retain their shape as they deform into blurs of wild color. It’s as though behind every image of the West lay an inchoate, formless abyss, a miasma of fractalled chaos that resists explication.
"Blake’s trilogy is the proper visual analogue for Gunslinger (1968), Edward Dorn’s epic poem that likewise plays with the genre’s tropes. There’s a gunslinger, a horse, and a roster of desperados and saloon girls, all of whom move through what appears to be the landscape of the American Southwest. But at every stage, Dorn’s poem, like Blake’s trilogy, deforms and melts away: The horse deals cards and quotes philosophy, corpses are preserved in LSD, a barrel becomes sentient, and gunfights are decided by intention rather than speed. The clichéd figures of the West pass through what the poem calls “the inside real and the outsidereal,” calling into question the very reality on which the West depends.
"Written between 1968 and 1975, the poem’s five parts (four books and a middle interlude titled “The Cycle”) were published in a single edition by Wingbow Press in 1975, and rereleased in a new edition in 1989. In September, Gunslinger was reissued once again, in a 50th anniversary edition. Dorn was a student of Charles Olson at Black Mountain College, and Gunslinger is often compared to Olson’s The Maximus Poems. Both are epics of America that attempt to embody the country’s shifting, mercurial spirit through a poetry of place. But Gunslinger doesn’t fit neatly into the same epic category as Olson’s Maximus. Professor and editor Eirik Steinhoff, who edited an issue of the Chicago Review devoted to Dorn in 2004, calls Gunslinger “an emblem, not a symptom,” standing “in excess of its moment, eccentric to any effort (and there have been several) to canonize it.”
"Rather than being a canonical masterpiece, Dorn’s book may fade in and out of relevance as the need arises. In 1990, Dorn himself reflected that there didn’t seem to be “any quarrels with that book because that’s so remote now. It doesn’t threaten anything.” But in 2004, Steinhoff suggested there might be a newfound resonance for Gunslinger in the early 21st century due to the fact that, “once again we’ve acquired a paranoid and kleptocratic administration keen on imperialist adventures.”
"Another decade, another paranoid and kleptocratic administration, and yet again Gunslinger appears on the horizon.
"...In addition to Chaucer, Gunslinger belongs in the tradition of American road epics such as Kerouac’s On the Road, as well as epic poetry like The Odyssey (here Homer’s “rosy fingers of dawn” are reconfigured as “the Yellow Rose of Dawn”). Dorn’s language, though, is distinctly anti-epic. Lowbrow puns—a quatrain on cocaine is described as “those lines … on the mirror”—mingle with absurdist gestures, as when Dorn describes Hughes, traveling in disguise from Boston to Vegas, as “decoyed as the cheeze in a burger.” Dorn’s rhythm and pacing reflect an acid western’s manic-ness, a bit of Jodorowsky’s The Holy Mountain merged with Monte Hellman’s The Shooting, all knitted together by Slinger’s peculiar eloquence: “O Fucking Infinity! O sharp organic thrust! … My Sun tells me we have approached / the 24th hour / Oh wake the horse!”
"After opening with an echo of “Streets of Laredo,” the classic ballad of a dying cowboy, Gunslinger poses a fundamental question that seems to define the body of the epic:
I met in Mesilla
The Cautious Gunslinger
of impeccable personal smoothness
and slender leather encased hands
folded casually
to make his knock.
He would show you his map.
There is your domain.
Is it the domicile it looks to be
or simply a retinal block
of seats in,
he will flip the phrase,
the theater of impatience.
"A question that recurs throughout the poem is whether the West is a real place or a projection. Gunslinger involves a series of interrogations, some more successful than others, in which characters repeatedly inquire about the relationship between appearance and reality in a desert where be refuses to be the finale of seem, to quote Wallace Stevens. As a quintessential postmodern work, Gunslinger delights in a constant slippage of language and signification, but there are darker forces at work, too. Written during the Nixon administration, Dorn’s poem is a reaction to the ever-widening gap between language, overstuffed with political deception and dissemblance, and the world it supposedly names.
"Gunslinger never directly references Vietnam, but it’s shot through with the war’s influence, particularly the shifting ground between what was happening on the ground and how images from the war came back home in carefully managed, prepackaged narratives. In Universe City, Slinger and his retinue encounter the Literate Projector, “which, when a 35 mm strip is put thru it / turns it into a Script / Instantaneously! / and projects that—the finished script / onto the white virgin screen.”
"The poem’s ostensible narrator, known only as “I,” is soon revealed to be a character unto himself. “Constructed of questions,” I is a foil to Slinger, always in search of some bedrock understanding to which he can anchor the world, an understanding that Slinger refuses. “Nevertheless,” Slinger tells I,
it is dangerous to be named
and makes you mortal.
If you have a name
you can be sold
you can be told
by that name leave, or come
you become, in short
a reference […]
"In Slinger’s West, identity is always on the verge of collapse, and only in such ambiguity and chaos is liberation found. And soon enough, the I of the poem, perhaps not cut out for such a world, is found dead. A gunslinger with a dead I, Slinger informs his companions that they’ll continue on carrying I’s corpse, “his cheeks the map of days outworn.” As I lays dead, Slinger reminds his companions that “If I stinks, it is only thus we shall not so easily forget his hour of darkness.” In the West, where reality is constantly in flux, to insist on a stable and immutable identity is to sign your own death warrant. Only by remaining fluid through the landscape can Slinger and his companions continue to make their way. As Dorn told Okada, “‘I’ is dead, actually. I think now the ego is obviously dead. … All our stories are so interchangeable. If they’re significant they seem to be more interchangeable.”
"But while Gunslinger repeatedly invokes the relationship between reality and signification, at other times the poem and its protagonist seem to lose interest in such distinctions. Before his untimely death, I attempts to corral the language of Slinger and his horse, perpetually stoned on “Tampico bombers,” into philosophical principles, but comes to naught. While describing the mathematics behind the gunfight, Slinger refers to that “area between here and formerly” that men have “mistakenly” called phenomenology, and I breaks in to clarify:
You mean, I encouraged
there is no difference
between appearance and—
“Reality?” he broke in
I never “mean,” remember,
that’s a mortal sin
and Difference I have no sense of.
"The poem, like its protagonist, slings back and forth between a postmodernist project of interrogating the relationship between seem and be, and a bored apathy toward that same project. Even the work of dissolving the bond of appearance and reality is a form of meaning that Slinger rejects.
"Slinger, meanwhile, continues in pursuit of Hughes, who is glimpsed throughout the poem but never fully seen, an apparition and an idea more than a character. When I asks Slinger what he will do when he finds Hughes, Slinger replies cryptically:
the souls of old Texans
are in jeopardy in a way not common
to other men, my singular friend.
"In 1990, Dorn told Chicago Review editor and poet John Wright, “I’m interested in this relationship between the lone explorer—which could be, if you want to use those categories again, a Romantic trope, the Romantic questing spirit—and the weaseling capitalist. And the weaseling capitalist is what this questing leads to historically; he’s the younger degenerated brother, or whatever, of the lone explorer.” The souls of old Texans, gunslingers of yore, are capitalists in the making, and one quests through the land only to stake a claim for oil derricks."
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